Category Archives: Fandom

Publication: The Puzzle of Sports Fandom

Peter Kung and I are excited to share the news of our recent publication in the Journal of the Philosophy of Sport.
 
Kung, Peter, and Shawn E. Klein. 2024. “The Puzzle of Sports Fandom.” Journal of the Philosophy of Sport, September, 1–21. doi:10.1080/00948705.2024.2403354.
 
Here is the article’s abstract:
Why do sports fans sometimes (often?) go crazy at sporting events and then afterwards proceed with their day as if nothing much happened? If something of genuine significance happened, something that warranted the emotional ups and downs the fan experienced during the game, why don’t its effects linger? These questions pose a version of the puzzle of sports fandom. Others have applied Kendall Walton’s theory of fiction to solve the puzzle, but Walton’s account of sports fandom fiction is unacceptably thin. Recent attempts by Nathan Wildman and Joseph Moore to address this thinness problem fail. We answer the thinness objection by explaining how sports fandom is a collaboratively authored fiction, constructed by fans, sponsors, players, teams, media commentators, and more. The stories of sports fandom fiction are passed to new generations of fans in a way more reminiscent of The Iliad or The Romance of the Three Kingdoms. Sports fandom fiction is more like folklore, and less like a novel.
 
This a revisied version of the paper Peter and I presented at the Pacific APA in March and posted on the Junkyard of the Mind blog.

2 Comments

Filed under Fandom, Philosophy, publications, Sports Studies

Brief Review: Sports Spectators

Allen Guttman. Sports Spectators. Columbia University Press, 1986.

Noted sports historian, Allen Guttman, takes on the topic of sport spectators in this short volume.

The book is divided into two parts. The first part is “Part 1 From Antiquity to Modern Times” and it covers just that, though, in 123 pages, in no great detail. Most of the chapters in the first part focus on specific sports of the era and their spectators. Guttman highlights some of the demographics and what we know (or think we know) about how sport was spectated.

The second, and shorter, part of the book looks at spectatorship more analytically. It considers the impact that media has had on spectatorship, in short, but useless chapter, what academic critics like neo-Marxists say about spectatorship, and then closes the book with two of the more interesting chapters. The chapter on hooliganism tries to get at explanations of spectator violence; though Guttman’s analysis seems to end with few answers. None of the theories offered satisfy, though they all explain at least a small part of it. The last chapter on what motivates fans to be fans has a similar trajectory. There are several different theories and analyses offered, all of which seem to get at piece of it, without themselves being satisfactory. It’s an aesthetic experience, but not art. It’s kind of like worship, but also not religion. It’s a way of self-identification, but that’s also really complex and fraught. This chapter was the most interesting to me as a philosopher; and in part tis what draws me to the study of sport spectatorship both professionally and personally. Why do we watch? Guttman’s chapter isn’t an answer, but it is a good palace to find some questions to answer about why we spectate.

Published in the mid-80s, there is much that is out of date. Obviously, in the last 40 years sports spectatorship has continued to evolve. But Guttman identifies many of the trends that are still relevant today. I would imagine the media chapter would be much more substantial and the changes in in spectator violence would make the analysis of that chapter even more ambivalent. The role of gambling and fantasy would also have to be covered.

The book as a total is uneven. There are sections that offer interesting insights but others that are a bit pedantic. The historical sections condense a lot of material to provide a useful overview of the history, but is also too general to be that helpful beyond the general sense of things. The analysis/methodological sections are just too limited in scope, though as I noted above the last chapter raises some important questions about fan motivations.

Leave a comment

Filed under Books, Fandom, Reviews

The Junkyard: Explaining Fandom

Peter and I have a post up at The Junkyard: A scholarly blog devoted to the study of imagination. This is shortened version of our paper that we presented at the APA in Portland a few weeks ago.

Peter is a lifelong Eagles fan. Shawn is a diehard Patriots fan. We separately watched Super Bowl LII and, to put it mildly, felt wild swings of emotion. But…why? It was only a game. Why do sports fans sometimes (often?) go crazy at sporting events and then afterwards go about their day as if nothing much happened. If something of genuine significance happened, something that warranted the emotional ups and downs the fan experienced during the game, why don’t its effects linger?

Walton (2015) thinks this puzzle of sports fandom parallels the paradox of fiction.

“The fan imagines that the outcome matters immensely and imagines caring immensely—while (in many cases) realizing that it doesn’t actually matter much, if at all. She is caught up in the world of the game, as the spectator at the theater is caught up in the story. Afterwards, like the playgoer, she steps outside of the make-believe and goes back to living her life as though nothing much had happened—even if the home team suffered a devastating and humiliating defeat. It’s just a story; it’s just a game” (p. 77).

Walton himself and other authors (Wildman 2019, Moore 2019) who have tried to explain this aspect of sports fandom have applied Walton’s theory in a quite limited way. These three Waltonians have an impoverished view of sports make-believe and sports fandom. There’s a better way to apply the Waltonian theory to sports.

Read the rest here: https://junkyardofthemind.com/blog/2024/4/6/explaining-fandom

Leave a comment

Filed under Fandom, Philosophy, Sports Studies, Uncategorized

IAPS @ Pacific APA 2024: Explaining Sports Fandom: Sports fandom as collaborative fiction

IAPS is hosting a session at this year’s Pacific APA.  The Pacific APA is being held in Portland, March 20-23, 2024

The session is Friday March 22, 2024, 7-9 pm.

Topic: Explaining Sports Fandom: Sports fandom as collaborative fiction

Peter Kung and I will present our paper that explains sports fandom as a form of collaborative fiction. Drawing on Kendall Walton’s imagination-based theory of art and its application to sports, we develop a theory that can explain why we (fans) react and care as we do about sports.

If you are attending the APA in Portland, we hope to see you there!

For those interested, here’s the handout for the talk.

Leave a comment

Filed under APA, art, Fandom, Sports Studies

New Fall Class: Sport, Play, Game: Sport Fandom

I’m excited to announced that I’ll be teaching a new course this fall for ASU Online.

PHI 420: Sport, Play, Games: Sport Fandom

 Course Overview:

This course will focus on philosophical issues connected to the phenomenon of Sport Fandom. Fans are everywhere in sport; they attend games, buy the merchandise, consume the media about sport. But what does it mean to be fan? Is it morally valuable? How should fans think about their relationship to teams? Is it wrong to ‘hate’ the rival team? What impact does fantasy and gambling have on fandom? Is being a fan like appreciating art? This seminar will explore these questions about fandom and explore the insights these questions can provide for better understanding of sport and human lives.

Prerequisites: Undergraduate Philosophy major; minimum 56 hours

If you are an ASU Online student majoring in philosophy, you can register here.

Leave a comment

Filed under Arizona State, Classes, Fandom, Philosophy, Sports Studies

Podcast: The Tully Show

I had the great pleasure of joining Mike Tully on his podcast: The Tully Show. We had a wide-ranging conversation about sports ethics and the ethics of sports fandom. Check it out:

https://tullyshow.libsyn.com/shawn-klein-the-sports-ethicist

Leave a comment

Filed under Fandom, podcast, Sports Ethics

IAPS @ Pacific APA 2021: Ethics for Sports Fans

The IAPS meeting at the Pacific APA will focus on Ethics for Sports Fans. The Pacific APA is being held remotely, April 5-10, 2021. To attend the session, you will have to register for the APA.

April 6, 3-5 PDT

Chair: Shawn E. Klein (Arizona State University)

Speakers:

 “A Fair Shake for the Fair-Weather Fan”

  • Kyle Fruh (Duke Kunshan University)
  • Marcus Hedahl (United States Naval Academy)
  • Luke Maring (Northern Arizona University)
  • Nate Olson (California State University, Bakersfield)

“Fanmanship”

  • Jack Bowen (Independent Scholar)

You can register for the APA: https://www.apaonline.org/event/2021pacific

Leave a comment

Filed under APA, Conferences, Fandom, IAPS

The Liveness of Sport and the Value of Watching Sport

One of the first signals that COVID-19 was going to be different was when the NBA decided to suspend its season. Soon all the major sports in the US followed suit. Two months later and while there are many reports and speculations about when and how (and if) to restart, none of the major US team sport leagues are starting up yet. NWSL looks to be the first team sport back, scheduled to come back in late June with a tournament.

Putting aside any of the questions about the justifications for the initial, and the continued, suspensions of play, it is clear that the leagues want to come back and fans want them back.

The desire for sports to return highlights the importance and value of sport for spectators. This pandemic induced absence points us towards why we look at sport so differently.

Escapism

Sport provides an escape form the mundane, from the grind of our daily lives. This is true, of course, but I also think it is the least important aspect of why we watch sport. Many recreational and leisure activities and interests provide an escape. People can lose themselves in their music or books. They can escape into a world created for their pleasure and streamed to their home 24/7. Sport is one avenue of escape, a great one, but one among many. If it were just a matter of escapism, the TV ratings for the replays of classic games would be a lot better. Everyone knows how The Sopranos ends, but people still rewatch it again and again. If sport were just another form of recreational escape, we would rewatch the 2004 World Series in the same way. Some do, but most sports fans don’t. And it is not merely that we know the Red Sox won.

The Value of Spectating

Part of it is that we know the Red Sox won. Knowing the outcome takes away a lot of the drama and excitement. But knowing how a great TV show or movie ends also removes a lot of the suspense, and yet we enjoy getting caught up in the story all over again. There are, of course, many sports fans who enjoy re-watching games for similar sorts of reasons. But it is very different experience.

Notice, also, that even when we don’t know (or remember) the outcome, there is something missing from watching a recorded sporting event. Tape-delays and game replays feel different from a live match. (Think of the complaints about tape-delays during the Olympics.)

Sport unfolds before us: all its drama, narrative, glory, disappointment, arises spontaneously out of the actions of the participants. It is happening now; before our very eyes. Even thousands of miles away, we feel a part of the unfolding action. We are a part of it by witnessing it.

Personally, even a delay of a few minutes disrupts the experience. There is a part of me that knows that the goal has been scored (or it has not) even as I watch the play that leads to that goal develop. The magic has already happened; I know it even if I don’t know what happened yet. This is even more acute in person—and part of why we still go to games—and why we will go back in droves when we are able to.

To be a spectator of sport is not mere vicariousness. It is not analogous to watching a movie or TV show, or a live concert or theatre production. I watched the finale of The Clone Wars (fantastic, btw) the day it dropped on Disney+. But this was just because I was so excited to see how it ended—had I waited a week it wouldn’t have changed my experience at all. This is not at all like the reason I get up early on Saturday mornings to watch Liverpool. Even just watching the replay (ignorant of the winner) a few hours later is different and not as satisfying. To miss the live game when it airs is to miss something that one cannot recreate later.

No doubt, we can experience dramatic, exciting action in many forms: but these are scripted or planned. Sport is not aesthetics or artistic performance (though it shares aspects of these). An improv routine that fails to be funny or witty is a failure. A match that is building towards some dramatic comeback that does not materialize is not a failure of the match. It is a disappointment to the team, and its fans, that was not able to complete the comeback, and it’s a relief to the winning side and its fans. Sport can disappoint its fans in way other performances cannot. That disappointment is, in fact, a necessary part of sport. A musician that repeatedly fails to perform to expectations will soon have no more gigs and no more fans. In sports, we call that the New York Jets and they have no shortage of fans.

Consider as well the difference between watching a game and watching a sports movie—even a well-done sports movie. Sports have ridiculous moments that could never fly in a movie. No writer would ever write the Patriots’ Super Bowl LI comeback against the Falcons: no one would find it believable.

The thing I want to emphasize here is the ‘liveness’ of sport; its in-the-moment spontaneity. This is something almost totally unique to sport. It is this liveness, this being a part of it through witnessing it, that is so much a part of the value of watching sport. I don’t know what sport will ultimately look like when it returns in full—but whatever shape it takes, the unmatched thrill of  live sport will return and I will relish it.

Leave a comment

Filed under Fandom

CFP: IAPS @ Pacific APA 2020

I am organizing the IAPS meeting at the Pacific APA and I am looking for participants to present or comment.

I like to have a theme. I already have a paper on “fair weather” fandom, so other sports fandom papers/ideas would be great. But other topics are also welcome.

Where: San Francisco, CA

When: April 8–11, 2020

What I need for the proposal:

  • Name and affiliation
  • CV
  • Paper title
  • Paper abstract

Just interested in being a commentator? Send: Name, affiliation, CV

Send to: sklein _at_ asu.edu

Deadline for proposal: Friday October 11, 2019

If you are interested, please let me know ASAP. It’s quick turn around, the deadline for submitting the group request for the program snuck up on me and I need to get the APA the information by Monday October 14.

 

Leave a comment

Filed under APA, CFP, Conferences, Fandom

Should You Watch (NFL) Football ?

Concussions. CTE. How can a moral person watch (NFL) football?

There is no simple or singular answer. But there are a number of considerations that people ought to weigh to start getting at an answer. This is a first pass at these considerations, but there are at least four: empirical questions, athlete autonomy, mitigation/education, and fan responsibility.

Empirical Questions

The main empirical question is what is the causal relationship between concussions (and sub-concussive hits) and CTE (and other long-term brain injuries and conditions).

We know there is a significant risk of concussions in football. We know that there is some relationship between concussions and long-term brain injuries like CTE. But we are still learning about the nature and extent of this relationship. There is a lot that remains unknown.

As stated in the 2017 Concussion in Sport Group Consensus Statement on Concussion in Sport:

 The literature on neurobehavioral sequelae and long-term consequences of exposure to recurrent head trauma is inconsistent. Clinicians need to be mindful of the potential for long-term problems such as cognitive impairment, depression, etc in the management of all athletes. However, there is much more to learn about the potential cause-and-effect relationships of repetitive head-impact exposure and concussions. The potential for developing chronic traumatic encephalopathy (CTE) must be a consideration, as this condition appears to represent a distinct tauopathy with an unknown incidence in athletic populations. A cause-and-effect relationship has not yet been demonstrated between CTE and SRCs or exposure to contact sports. As such, the notion that repeated concussion or subconcussive impacts cause CTE remains unknown. (McCrory P, et al. Br J Sports Med 2017;51:838–847)

  • What is the causal relationship? How deterministic is it?
  • What is the nature of the risk for CTE (etc.) from a given number of concussions (&sub) in a given time-frame?
  • What other factors: environment, genetic, age, sex, number of impacts, type of impact, etc., can affect this causal relationship in significant ways?

How these questions get answered are essential for drawing conclusions about the danger and risk of football. And we don’t have answers yet. That’s not to say we shouldn’t be cautious and work to reduce concussions in sport. Of course we should (and the above consensus report has extensive recommendations on this front). We know there is danger here—we just don’t how much, how far-reaching it is, or what the extent of the risk is.

Athlete Autonomy

The ethics of watching (or playing for that matter) football is not merely an empirical question. Football might be quite dangerous and risky, but that in it of itself is an insufficient warrant to prevent the activity. We still need to weigh the value of individual autonomy and liberty for choice in the projects of one’s life. For most, the presumption is that autonomous choice cannot be interfered with except where it causes harm to others. Several hundred years of political philosophy has tried to clarify every aspect of this: What counts as autonomous choice? What counts as interference? What counts as harm? Can we draw a line between harm to others and harm to self?

Leaving aside those important thorny issues, if we assume the playing of football is sufficiently autonomous then it is hard to see what objection there would be for those wishing to watch it. If it fails to be sufficiently autonomous, then that should give us strong reasons to stop watching (or playing).

The autonomy question is one of the reasons that the concern about concussion and CTE is different from the long-term debilitating injuries to knees, backs, shoulders, and so on that ex-football players suffer with. One might have to use a wheelchair to get around because his knees are so shot, but he still have his mind. He can still make choices and plan his life. But this might not be true for one suffering from CTE or other serious long-term brain injuries. So if there is a strong link between concussion and CTE or other brain-debilitating conditions, then this raises the question of just how autonomous football actual is.

  • If we assume the worst about the connection between concussion and CTE, does this undermine autonomy (either now or in the future)?
  • Should we interfere now in order to prevent someone from depriving himself of autonomy later in life?
  • Can one freely and reasonably choose to deprive himself of autonomy later in life?

Mitigation/Education

Another question that fans should ask themselves is: are the leagues, players, and other stakeholders working towards dealing with, controlling, preventing, and/or treating concussions? If they are not, that might give a fan a good reason to withdraw support for the sport by no longer watching.

Fan Responsibility

Does one’s watching of football causally contribute to concussion/CTE? What responsibility does the fan have?

Let’s say we are reasonably confident that there is high risk of long-term brain damage to those playing football. Let’s further say that this is still compatible with athlete autonomy. A fan might still be concerned that his or her watching is contributing in some way to the damage being done to the player (even if, ex hypothesis, it is autonomously chosen).

This raises complex philosophic questions about collective and aggregated responsibility that can’t be addressed here. Nevertheless, it is obviously true that without fans there is no professional sport. But one’s individual contribution to the practice is beyond minuscule. It is the proverbial drop in the ocean. So if one’s minuscule contribution hardly marks a causally difference one way or the other, then it is reasonable to ask whether withdrawing one’s fan support has any meaningful effect. If it doesn’t, then it seems unreasonable to say that, other things being equal, one has an obligation to stop watching.

Conclusion

How do weigh and balance all this? That’s something worth thinking more about, but I do think that to get to the conclusion that it is wrong to watch football, you have to have good reason to think that at least one or two of the following (if not all) are true:

  • The risk of CTE (or other serious long-term brain injury) is severe, significant, and far-reaching.
  • That this danger is too severe to be sufficiently autonomous or that the danger has sufficient effect on future autonomy such that we ought to be preventing or significantly restricting the activity.
  • The leagues, etc., are not doing even the moral minimum to mitigate, prevent, or educate about concussions.
  • Fan responsibility is sufficient that one has an obligation to withdraw their support.

While there is much room for rational disagreement and the need for continual reassessment of these issues, I am not yet prepared to assent to any of these claims.

Further Reading:

Leave a comment

Filed under concussion, Fandom, Football