The Sports Ethicist Show: Psychology of Mental Toughness and Resilience in Sport

The next episode of The Sports Ethicist Show airs Monday, January 27, 2014 at 6 pm CT on Rockford College Radio.

Dr. Shaine Henert of Rock Valley College joins the program to discuss what mental toughness and resilience are and how they affect performance in sport. We discuss the components of resilience such as confidence and control, and also ways to improve and develop resilience.

 

A podcast of the show will be available after the show airs.
https://blubrry.com/sports_ethics_show/2315557/the-sports-ethicist-psychology-of-mental-toughness-and-resilience-in-sport/

The show was original supposed to air on January 20, but due to scheduling mix up it will air January 27.

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The Sports Ethicist Show: Sochi Winter Olympics and Boycotts

The Sports Ethicist Show airs this Monday at 6 pm CDT on Rockford College Radio.

The XXII Winter Olympics start in Sochi, Russia in a few weeks. The Olympics can be exciting and inspirational, but they always seem to come with controversy. The Sochi Games are no different. One of the most disturbing controversies for these games is the increasing discrimination and legal persecution of gays and lesbians in Russia. This has prompted many to call for a boycott. But are Olympic boycotts effective or justified? Craig Carley, a philosopher at Phoenix College, Arizona, joins Shawn Klein in discussing these questions. They also discuss predictions for the Ice Hockey Gold, the Stanley Cup, and the Super Bowl.

 

A podcast of the show will be available after the show airs.
https://blubrry.com/sports_ethics_show/2315556/the-sports-ethicist-sochi-winter-olympics-and-boycotts/

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Will Soccer over take the NHL and NBA?

Probably not anytime soon, but the attendance numbers are interesting.

A friend of mine posted a link to an article about how the NHL is selling out more markets than the NBA this year. This prompted me to look at average attendance numbers in the NHL and NBA. But I also thought I’d compare them to MLS numbers. I think the results are intriguing.

  • MLS: 18,807 (2012)
  • NHL: 17,721 (2011-12)
  • NBA: 17,274 (2011-12)

To really do anything with these numbers (or any statistic) would require digging into them more. For example, what happens if you take the Seattle Sounders out of the MLS average?  The Sounders drew an average of 43,144 in 2012 (that beats most MLB team averages). The next highest was the LA Galaxy, but they drew a much lower, but respectable 23,136. Take out the outlier Sounders and the MLS average falls to 17,455. There is obviously something weird going on in Seattle.

But even the adjusted average is interesting. MLS draws about the same, then, as the NHL and NBA. The latter have many more home games, so total attendance is higher. They also have TV contracts that give them a much wider audience (and much greater revenue).

I think these numbers support the growth of soccer the US, and the likely continuing growth (the ratings for EPL games on NBC also seem to support this). I am not sure we’ll see the MLS garner the kind of TV contract that the NHL and NBA have, but I think they are moving in that direction.

One counter to this is to claim that the NHL and NBA numbers only look similar to MLS now because most fans NHL/NBA fans watch on TV and so fewer fans go to games. Their respective attendance numbers would be much higher if watching them on TV wasn’t so easy. I am not sure this is true; that is, how many more fans would go to games if they weren’t on TV? In the bigger markets, these arenas are already sold out. In markets where there are not sellouts, it is not clear that attendance would increase. This would depend on the weak attendance being dependent on the broadcast availability instead of lack of a deeper interest in the team. If the teams aren’t selling out because the fan-base isn’t there, lack of TV coverage isn’t going to translate into increased attendance. I suspect it would actually decrease interest in the team and thus lead to decreased attendance. Carrying over this speculation to the MLS, more TV coverage would probably increase interest and thus translate into higher live attendance. This suggests a brighter and bigger future for soccer in the US.

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Hockey Fights and Violent Retaliation

The talk about fighting in hockey has heated up in the media. Even ESPN, which normally gives the silent treatment to hockey, has covered the issue a little. I’ve written on this blog about my views regarding possible ethical justifications for fighting in hockey. But with some recent events, I wanted to revisit this issue by discussing Nick Dixon’s paper on violent retaliation in sport.

One of the main justifications offered by proponents of the status quo is that fighting is necessary in the NHL because it allows the players to police the sport through retaliation for egregious play by opponents. For example, in a December 7th match between the Boston Bruins and the Pittsburgh Penguins, Bruins player Shawn Thornton attacked Penguins player Brooks Orpik. In this particularly brutal fight, Thornton knocked Orpik to the ground and continued to punch him. Orpik was taken off the ice in a stretcher and Thornton was ejected. He was subsequently suspended for 15 games. Though almost everyone agrees that Thornton went too far and should be suspended, many (especially my fellow Bruins fans) think the suspension was too hefty. Thornton, goes the argument on sports radio and local papers, was only protecting his teammates. The proximal cause seems to have been that Brad Marchand was kneed in the head while lying on the ice by Pittsburgh’s James Neal. Earlier in the game, Bruins Loui Eriksson left the game with a concussion after a hard hit by Orpik. The entire game to the Thornton-Orpik fight was chippy and in some ways getting out of control. Defenders of fighting in hockey claim that Thornton’s actions, though in the extreme, are part of the game and actually reduce overall violence in the game. The claim seems to be twofold. First, Thornton is justified (to a degree) in fighting Orpik here as a form of retaliation for the hits on Eriksson and Marchand. Second, allowing this kind of retaliation (within reason) reduces violence in the game by deterring illegal or cheap shots.

Though sympathetic to these claims, I don’t think they actually bear out. This is in large part due to Dixon’s argument in “A Critique of Violent Retaliation in Sport.”

Dixon starts out by distinguishing violence from aggressiveness or assertiveness. Violence involves “the intention to injure” (1). Aggressiveness, assertiveness, or hard physical play are different; these are part of how one achieves the goals of the game. The physical injury or harm to the opponent, though it might be a foreseeable consequence, is not the intent nor is it necessary for the achievement of the goals.

There are a lot of ways violence shows up in sport. Dixon leaves the violence of boxing, mma, and similar sports where the violence is (or seems to be) explicitly part of the rules of the game for a different discussion. In this paper, his concern is only with sports where violence is officially prohibited, but it is tacitly accepted in some cases of retaliation. His two prime examples are bean balls in baseball and fights in ice hockey.

To make his case, Dixon provides an outline of what would qualify as a justified retaliation. Then he applies this to the cases of baseball and hockey to see if they fit this theory. Spoiler alert: he doesn’t think they do.

Justified Violent Retaliation

The first condition for me to be justified in a violent retaliation is that a person has to act wrongly against me. This requires that the person be a responsible agent (that is, the person’s action is one for which the person can reasonable be held responsible) and that the action is one that is worthy of condemnation or sanction. It would be wrong to retaliate against a person’s striking you if, because of a neurological disorder, she has no control over her limbs. It would also be wrong to retaliate violently against a new competing coffee shop operating legally and morally near your own shop that draws away your customer base.

The second condition for justified violent retaliation is that there has to be an expectation of imminent death or harm from the attacker. In cases where the criminal justice system can be engaged to prevent, stop, and/or punish the wrongdoing, one would be wrong to retaliate. Dixon uses the example of rape. Certainly one is justified in using violence to prevent or stop a rape from occurring. But one is not justified in hunting down the rapist and killing him after any imminent threat is removed.

Although the first condition can often be met in a sporting context (Neal’s intentional knee to Marchand’s head fits the bill), the second condition, according to Dixon, is almost never met. The league has an analogue to the criminal justice system and that is the proper avenue for punishment of wrong doing: “The whole point of having referees, leagues, and disciplinary committees is to permit a dispassionate and fair assessment of what penalties are appropriate for wrongdoing on the playing field.” (3).

Surprisingly, this argument comes up in discussions of hockey fights, even in the Thornton case. Thornton supporters argue that in part he was justified in going after Orpik because the officials on the ice were not doing their job. The problem here is that Thornton is not in a position during the game to judge this adequately. He clearly took umbrage with Orpik’s hit on Eriksson though almost everyone agrees that hit was clean. The officials may (and by my lights often do) fail at their job of policing wrongdoing. But it is hard to know in the heat of a contest if this is in fact the case and what the appropriate response is. This is why it is best to leave it to a process that can objectively weigh the evidence. (But I will return to this point below.)

Retaliation as Deterrent

So if retaliation is not justified as retribution, maybe it is justified on the grounds that it will deter future acts of violence. Dixon argues that this fails on the grounds of lacking objectivity as well. First, just as in retribution, the officials are better positioned to determine objectively if there was a wrongdoing and how to penalize it to reduce future occurrences. Second, violent retaliation against the wrong doers by the league or athletic organization is not justified. The league will punish them with fines, suspensions, or bans. Dixon argues that this is analogous to the punishment of rapist, we take away the convicted rapist’s liberty, but don’t condone violent assaults by the victim (or the victim’s champion) or the state.

I think Dixon is on the right track here, however, I am not entirely convinced. My tentativeness here rests on two claims. First, the effectiveness of deterrence is something that is controversial. It is not clear that punishments of any kind are effective deterrents. While incentives matter, people have to expect that they will get caught, be found responsible, and be suitably punished. Potential wrongdoers might have very good reasons (and bad ones too) not to expect this conjunction to play out and so deterrence would be ineffective. So, it might be more effective for the end of deterrence that players fight (or have the threat of fighting) since they might have more reasonable expectations of getting punished by opposing players than the league. Then again, it might not work like this. We’d have to compare ice hockey with and without toleration of fighting to see which has less overall violence. Luckily, there are ice hockey leagues that are not tolerant of fighting: Olympic, NCAA,  and European hockey are much less tolerant of fighting. And the comparisons seem to point much more in the direction of not tolerating fighting as more effective in reducing overall violence while maintaining high-quality hockey.

Second, I am not convinced that the officials are always in the best position to know about a wrongdoing and how to punish it. In the case of the Thornton fight, I think they are. But there are lots of other inappropriate actions in a game, or over the course of a season or career, that the league office or referees are going to miss. For example, cheap shots that are on the borderline of legal and go uncalled or other chippy play that doesn’t quite rise to the level of a major penalty or league punishment. These go, by definition, unpunished (or under-punished). Proponents of hockey fight argue that only player policing can deter these. Using something similar to Dixon’s rape analogy, domestic violence is a hard problem in our society. Police cannot be in everyone’s home to prevent it. It is notoriously difficult to prosecute. Restraining orders and the like are by most accounts ineffective. Increasing criminal penalties for abusers who don’t think, with good reason, that they will ever get caught or prosecuted isn’t going to deter future abuse. The danger in any one instance might not be severe enough to allow for the justifiability of violent retribution as Dixon has defined it. In such cases, it might be that some measure of vigilantism is justified. If this is appropriately analogous to the cheap shots that go unnoticed and unpunished through a game, season, or career, then maybe some measure of athletic vigilantism would be justified to deter such activity.

Dixon also addresses the objection to his account that institutions might consistently fail to punish wrongdoers appropriately and so vigilantism could be justified in those cases. He argues that much like with the criminal justice system, one ought to operate within the system to reform the system or replace the officials. In the worst cases, civil disobedience or emigration might be the appropriate response. (And I would add that violent revolution against a regime might be justified in the very worst cases). Returning to athletic organizations, if the league was consistently failing to do its job, either players ought to work to reform the organization or they should leave it. Moreover, one would have to establish, borrowing from Jefferson and Locke, a long train of abuse, for such a concern to even kick in. But this is not what is usually the case in any given hockey fight (or bean ball in baseball). Players are usually responding to a particular perceived failure of a game official, not an established pattern of official abdication of punishment.  

Team Unity

The last substantial part of Dixon’s paper treats the argument that violent retaliation in sport helps to promote team unity and other values in the sport. In the Thornton case, I have heard some defend his actions on the basis of his sticking up for Marchand and Eriksson thereby building team unity. Moreover, we have seen examples were a team comes together after a fight. Some mark the A-Rod/Varitek fight in 2004 as a turning point in the Yankees/Red Sox rivalry that provided the Red Sox with a unity and attitude that helped them defeat the Yankees in the ALCS.

Dixon rejects this argument whole-heartedly. The mere fact of building team unity is not sufficient for justification. It begs the question of the justification of the act itself. Team unity is a worthy goal. But the means to the goal have to be justified on their own terms, not merely that they can be a part of achieving a worthy goal. Dixon suggests the counter example of a batter hitting the catcher in the leg with his bat as retaliation (7). This would seem to serve the same end that a bean ball does, but is not regarded as acceptable. Nor would any retaliation that takes place out of the bounds of the game be justified, even though such an attack might also serve all the same ends. These actions lack their own justification (or stronger: are unjustified), so the fact that they serve a worthy goal doesn’t do the work of justification.

Dixon closes with an admonishment not to treat the sporting world as an exceptional place where morality is suspended. We ought, he argues, to expect athletes to behave with the same moral character and according to the same moral principles that one would outside of the sporting sphere. “To expect the best of athletes, instead of immunizing them from moral criticism, is actually the highest form of respect” (9).

I think Dixon’s arguments in this article are sufficient to show that actions like Thornton’s (and Neal’s) are not justifiable. Fighting might erupt at times in hockey from aggressive and assertive play. And, as I argue elsewhere, that doesn’t seem problematic. But where the fighting is treated as retaliation for actions by the opponents, it is not justified.

Dixon, Nicholas, “A Critique of Violent Retaliation in Sport” Journal of the Philosophy of Sport, 37:1, 1-10, (2010).

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The Sports Ethicist Show: The Reality of Fantasy Sports

The Sports Ethicist Show airs Monday at 6 pm CDT on Rockford College Radio.

It’s fantasy football playoff time! Chad Carlson, professor at Eastern Illinois University, talks with Shawn Klein about some of the ethical and philosophical issues in fantasy sports. We discuss his recent article in the Journal of the Philosophy of Sport: “The Reality of Fantasy Sports: A Metaphysical and Ethical Analysis”

Related/Discussed Links:

Listen Here:

https://blubrry.com/sports_ethics_show/2315555/the-sports-ethicist-show-the-reality-of-fantasy-sports/

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The Sports Ethicist Show: Baseball Wrap

The Sports Ethicist Show airs tonight (Monday 11/18/13)  at 6 pm CDT on Rockford College Radio.

The 2013 baseball season is in the books. Regular listeners know that I am Red Sox fan and my frequent co-host, Mike Perry, is a Cardinals fan. The Sox and the Cardinsals met in the 109th Fall Classic, so it only seems right that Mike and I do a show about the World Series. We also discuss the MLB annual awards.

Listen Here:

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New Course: PHIL 340 Philosophy of Sport

phil of sport-thumb
The Rockford University Philosophy Department is offering a new course this spring: PHIL 340 Philosophy of Sport.

Course Description:

An inquiry into philosophical ideas and issues in sport. Topics and readings will vary, but may include: the nature and definition of sport, the mind-body relationship in sport, the effects of technology on sport, epistemological issues in officiating, and the aesthetics of sport.

The course will be using Heather Reid’s Introduction to the Philosophy of Sport (Elements of Philosophy) as well as supplemental articles from the philosophy of sport literature. The course does carry a pre-requisite of a previous philosophy class. Of course, if you have taken my Sports Ethics class, then you have satisfied this requirement.

The course meets T/TH, 1-2:15 pm. Please contact me if you have any questions about the course.

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Welcome Sports Illustrated readers!

This blog was mentioned in Phil Taylor‘s “Point After” column in the October 14, 2014 edition. Taylor’s column focused on the apparent growing tolerance for cheating. He quoted from my post “The Biogenesis Scandal and PEDs“.

When and if Sports Illustrated puts the column online, I will link to it. 

Update 10/23/2013: The column is now online: Rules Are Meant To Be … Rules

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The Sports Ethicist Show: Work and Play

The Sports Ethicist Show airs tonight at 6 pm CDT on Rockford College Radio.

How should we understand the relationship between Work and Play? Are they mutually exclusive activities? What about professional athletes who appear to be play for work? Shawn E. Klein and Bobby Fernandez, of MovingforWellness.com and California State University-Fullerton, discuss these questions and more as they build off their recent papers given at the International Association for the Philosophy of Sport conference in September.

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Player vs Theory

One of the more common experiences of teaching sports ethics is the eye-rolling response of students. The theoretical account of some issue (e.g. intentional fouls or the proper ends of sports) is met with a cynical glare or what I call the “yeah, but…” response. As in: “Yeah, sounds good in theory, Prof, but that’s not the way it really works.”

For example, Robert Simon defines sport as “the mutual quest for excellence.” On this view, athletes and participates are guided, constrained, and motivated by this cooperative quest for achievement and excellence at the skills and practices of the sport. Overly aggressive play or cheating undermine this quest and so are prohibited. Players play hard in order to achieve their own excellences but also to provide the challenge to their opponents so that they might be pushed to achieve their excellences. There is a lot appealing about Simon’s account. I particularly like the emphasis on the fundamental cooperative nature of athletic competition. But a common student response is “Yeah, that sounds all nice and such, but I play to win. Excellences, challenges, whatever: I want to win.”

Or, in the discussion of intentional fouls, we discuss the range of principles that theorists like Simon and Fraleigh argue ought to constrain a player’s actions in regard to intentional fouls. While Fraleigh is far more restrictive than Simon and others, most share the view that there is something wrong when a player strategically uses explicitly prohibited actions to gain an advantage or negate an opponent’s advantage. The typical student-athlete response is again “Yeah, that sounds all nice and such, but I am going to do what it takes to win the game.”

This might just be that the typical student is unwilling to move from or challenge their pre-reflective beliefs, that they are too cynical or too uncritical to consider accounts that defy the standard narrative. There is a lot of truth to that (a lot!). But at the same time, I think there is something more going on here that needs attention.

While I see this phenomenon in most of the philosophy classes I teach, it is more acute in Sports Ethics. Most of the students are or have been serious athletes. Unlike say in business ethics or biomedical ethics where the students have little or no direct experience with the issues being discussed, the students in sports ethics have a lot of practice in the field under examination. This gives the students a perspective that is typically not there in with students in other classes. (For example, I see something similar when I teach business ethics in my school’s degree completion program where I have students who are already in the business world.)

When the disconnect between students and theory occurs here, it suggests to me something more than mere student stubbornness. These students are practitioners. They may not have given the issue a lot of deep thought, but it is not something new to them. They have views on the issue at hand that have developed from experience, not just the floating uncritical acceptance of a social norm (like minimum wage laws help the poor or everyone ought to vote). Dismissing the rejection of the theoretical-norm as mere cynicism or lack of reflection potentially misses something important.

This is not to argue that we merely ought to accept the player-norms. That would be to shift philosophy to something just descriptive. But I think philosophers and theoreticians ought to pay attention when practitioners in the fields they are analyzing reject the theories. This could point to errors in the theory or a misunderstanding of the practice by the philosophers. It might very well just be student cynicism or lack of criticalness but we don’t really know that unless we look more at the rejection by the players.

Practitioners, too, should pay attention to the theory and not just assume that because they play sports they know what the best account is. Where the theory conflicts with their own practice, it might point to ways in which one is mistaken about their own norms. At the very least, it provides an opportunity for the player to consider in new light what is that he or she is doing.

 

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